Sunday, October 4, 2015

Thoughts from Yared Yahu pt. 1

Words from Yared Yahu
I was once indicated by a person that he 'doesn't believe in hebrew'. Of course the world is led to believe that the Creator should change for you, not you change for Him. People just don't believe in Hebrew...



col 1:25-26
"Of this church I was made a minister according to the stewardship from Alahim bestowed on me for your benefit, so that I might fully carry out the preaching of the word of Alahim, 26 that is, the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints"

So Mashiach is a mystery, revealed to those who are in the Word. The mystery is the Messiah and the belief in His Name is the answer to it.
This mystery is further explained in col 3 and col 4 and ephesians 3 and 4. A mystery indicates there is searching involved in finding the truth and the verse states only His saints will find it.

Jeremiah 6
 16Thus saith Yahuah, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

The ancient paths, the old ways, are the roads that we must take. This means understanding what Jeremiah was talking about in his era, not in our own. Once again this requires going to Alahim, not Him coming to you. 1 John 2 also discusses walking in the old ways.

Psalms 9:10
And they that know thy name will put their trust in thee: for thou, Yahuah, hast not forsaken them that seek thee.

Again seeking Him is key, knowing His Name and putting trust in His Word. But what does that mean, to trust His Word? It means keeping His commandments. The text also implies that some will know His Name and others wont.

Ecc 12:13
 Let us hear the conclusion of the whole matter: Fear Alahim, and keep his commandments: for this is the whole duty of man


Pretty simple and contrary to what people believe to be the meaning of life. Solomon simply states here that the meaning of life is to fear Yahuah and keep His commandments. Of course the third commandment is to not take His Name in vain, where vain is the word shua, which means nothingness, desolation, non-use.


Matt 6:33
 But seek ye first the kingdom of Alahim, and his righteousness; and all these things shall be added unto you.

Seeking the kingdom is of first importance. What are we going to be doing in our fathers kingdom but following His law and calling His Name. If we do neither now what right do we have in the kingdom? This is what we should worry about.  Matt 22 is a parable discussing the Kingdom of Alahim and the requirements thereof. The word righteousness is thrown around for so many things, so how does the bible define righteousness?

Deutoronomy 6:25
  25 And it shall be our righteousness, if we observe to do all these commandments before Yahuah Alahinu, as he hath commanded us.

THIS is the definition of righteousness, that we keep His commandments, as He commanded us. The word righteousness is Zadak in Hebrew, which directly translates to justice, lawful, right ruling etc and is also in the word Melchizadak (king of righteousness) which is the order under which the Messiah Yahusha is a priest. But why should we call on His Name in Hebrew?


Acts 26:14-15
 14And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. 15And I said, Who art thou, Lord? And he said, I am Yahusha whom thou persecutest

Paul indicates directly that the Messiah told him His Name in Hebrew, not greek, not latin, not English. And since there is only one Name (acts 4:12), to be obedient unto righteousness (romans 6:16) is to call on this Name as it was then, not as it is now. But the bible is imfallible and all scripture is made for reproof and wisdom? How could the bible have mistakes or even deceptions?


Jeremiah 8:8-9
 8How do ye say, We are wise, and the law of Yahuah is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain. 9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of Yahuah; and what wisdom is in them?

This states that the pen of the scribes is in vain having rejected the word. Corrupting the word is an ancient practice and one must 'search diligently the scriptures' but in most cases since people don't believe in Hebrew it will not make a difference the knowledge of the bible. Then it is here we are left again with Paul:


Titus 3:9-11
 9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. 10 A man that is an heretic after the first and second admonition reject; 11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.


It falls on us all at some point to make a decision, to reject the world or to accept it. Rejecting that Hebrew understanding is necessary is rejecting the Word. Accepting Jesus as is, is the basis being the anti-messiah doctrine and is the 'lawless one' whom paul aslo speaks of:

2 Thessalonians 2:7-8
7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 8And then shall that Wicked be revealed, whom Yahuah shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

There is a mystery for righteous and a mystery for the unrighteous, which is that of iniquity/lawlessness. Those who don't have the law or His Name, have nothing in Mashiach as these are the requirements for the kingdom (rev 22 12)

2 Thessalonians 2:13-15
13But we are bound to give thanks always to Alahim for you, brethren beloved of Yahuah, because Alahim hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: 14Whereunto he called you by our gospel, to the obtaining of the glory of our Adoni Yahusha Ha Mashiach. 15Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

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